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Tuesday, September 15, 2020

The "Lost Cause"

 Here's the Wikipedia entry for "The Lost Cause":

The Lost Cause of the Confederacy, or simply the Lost Cause, is an American pseudo-historical, negationist ideology which advocates the belief that the cause of the Confederate States during the American Civil War was a just and heroic one. This ideology furthered the idea that slavery was just and moral, under the ruse that it brought worthwhile economic prosperity. The ideology was used to perpetuate racism and racist power structures during the Jim Crow era in the American South.  It endorses the supposed virtues of the antebellum South and views the war as a struggle that was primarily waged in order to save the Southern way of life or to defend 'states' rights,' such as the right to secede from the Union, in the face of overwhelming 'Northern aggression.' At the same time, the Lost Cause minimizes or completely denies the central role of slavery and white supremacy in both the buildup to and outbreak of the war.

The southern states seceding from the Union in 1861, immediately prior to the Civil War, issued proclamations giving reasons for their course of action. Modern-day revisionists try to gloss over the issue of slavery, maintaining that the principal causes of secession were related to economics; the industrial north was determined to subjugate the agrarian south, treating it as a colony to be exploited.

If you read the declarations of secession, you will find that they are quite pointed: The rebellion was principally in opposition to the North forcing the abolition of slavery.

Here is the declaration of Mississippi (read it; it's short), adopted during a convention of State delegates from January 7-26, 1861:

A Declaration of the Immediate Causes which Induce and Justify the Secession of the State of Mississippi from the Federal Union.

In the momentous step which our State has taken of dissolving its connection with the government of which we so long formed a part, it is but just that we should declare the prominent reasons which have induced our course.

Our position is thoroughly identified with the institution of slavery-- the greatest material interest of the world. Its labor supplies the product which constitutes by far the largest and most important portions of commerce of the earth. These products are peculiar to the climate verging on the tropical regions, and by an imperious law of nature, none but the black race can bear exposure to the tropical sun. These products have become necessities of the world, and a blow at slavery is a blow at commerce and civilization. That blow has been long aimed at the institution, and was at the point of reaching its consummation. There was no choice left us but submission to the mandates of abolition, or a dissolution of the Union, whose principles had been subverted to work out our ruin. That we do not overstate the dangers to our institution, a reference to a few facts will sufficiently prove.

The hostility to this institution commenced before the adoption of the Constitution, and was manifested in the well-known Ordinance of 1787, in regard to the Northwestern Territory.

The feeling increased, until, in 1819-20, it deprived the South of more than half the vast territory acquired from France.

The same hostility dismembered Texas and seized upon all the territory acquired from Mexico.

It has grown until it denies the right of property in slaves, and refuses protection to that right on the high seas, in the Territories, and wherever the government of the United States had jurisdiction.

It refuses the admission of new slave States into the Union, and seeks to extinguish it by confining it within its present limits, denying the power of expansion.

It tramples the original equality of the South under foot.

It has nullified the Fugitive Slave Law in almost every free State in the Union, and has utterly broken the compact which our fathers pledged their faith to maintain.

It advocates negro equality, socially and politically, and promotes insurrection and incendiarism in our midst.

It has enlisted its press, its pulpit and its schools against us, until the whole popular mind of the North is excited and inflamed with prejudice.

It has made combinations and formed associations to carry out its schemes of emancipation in the States and wherever else slavery exists.

It seeks not to elevate or to support the slave, but to destroy his present condition without providing a better.

It has invaded a State, and invested with the honors of martyrdom the wretch whose purpose was to apply flames to our dwellings, and the weapons of destruction to our lives.

It has broken every compact into which it has entered for our security.

It has given indubitable evidence of its design to ruin our agriculture, to prostrate our industrial pursuits and to destroy our social system.

It knows no relenting or hesitation in its purposes; it stops not in its march of aggression, and leaves us no room to hope for cessation or for pause.

It has recently obtained control of the Government, by the prosecution of its unhallowed schemes, and destroyed the last expectation of living together in friendship and brotherhood.

Utter subjugation awaits us in the Union, if we should consent longer to remain in it. It is not a matter of choice, but of necessity. We must either submit to degradation, and to the loss of property worth four billions of money, or we must secede from the Union framed by our fathers, to secure this as well as every other species of property. For far less cause than this, our fathers separated from the Crown of England.

Our decision is made. We follow their footsteps. We embrace the alternative of separation; and for the reasons here stated, we resolve to maintain our rights with the full consciousness of the justice of our course, and the undoubting belief of our ability to maintain it.

You decide: was slavery a central reason for Mississippi's secession?

 

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